Hadith on Eid: Recommendation to wear the best clothes on the day of Eid

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, would wear a red-striped cloak on the day of Eid.

Source: Mu’jam Al-Awsat 7808, Grade: Hasan (fair) according to Al-Haythami

Nafi’ reported: Abdullah ibn Umar, may Allah be pleased with him, would wear his best clothes on the day of the two Eids.

Source: Sunan Al-Kubra 5667, Grade: Sahih (authentic) according to Ibn Hajar

An-Nawawi said, “The scholars agreed with Ash-Shafi’ee that it is recommended to wear the best clothes on the day of Eid.”

Source: Majmu’ Sharh Al-Muhadhab 5/12

عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُ يَوْمَ الْعِيدِ بُرْدَةً حَمْرَاءَ

7808 المعجم الأوسط للطبراني باب الميم من اسمه محمد

المحدث الهيثمي خلاصة حكم المحدث رجاله ثقات

عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَلْبَسُ فِي الْعِيدَيْنِ أَحْسَنَ ثِيَابِهِ

5667 السنن الكبرى للبيهقي كتاب الجمعة باب التكبير ليلة الفطر ويوم الفطر

المحدث ابن حجر العسقلاني خلاصة حكم المحدث إسناده صحيح

قال النووي وَاتَّفَقَ الْأَصْحَابُ مَعَ الشَّافِعِيِّ عَلَى اسْتِحْبَابِ لُبْسِ أَحْسَنِ الثِّيَابِ فِي الْعِيدِ

5/12 المجموع شرح المهذب باب صفة الأئمة باب صلاة العيدين لبس أحسن الثياب لصلاة العيد

Tags: An-Nawawi النووي, Beauty الجمال, Clothing ملابس, Eid العيد, Imam Ash-Shafi'ee الإمام الشافعي, Manners الادب, Recommendation مستحب

Hadith on Worship: The virtue of waking up at night to perform acts of worship

Umm Salamah reported: The Prophet, peace be upon him, woke her up one night and he said, “Glory be to Allah, what has Allah sent down of trials tonight? What has Allah sent down of treasures? Wake the sleeping occupants of these apartments, O Lord, for perhaps they would be clothed in this world but naked in the Hereafter.”

[Sahih Bukhari, Book 21, Number 226]

عَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَيْقَظَ لَيْلَةً فَقَالَ سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنْ الْفِتْنَةِ مَاذَا أُنْزِلَ مِنْ الْخَزَائِنِ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ يَا رُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الْآخِرَةِ

صحيح البخاري كتاب التَّهَجُّد بَاب تَحْرِيضِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى صَلَاةِ اللَّيْلِ وَالنَّوَافِلِ مِنْ غَيْرِ إِيجَابٍ

Hadith on Quran: Learn Al-Baqarah and Ali Imran for its reciters will ascend the ranks of Paradise

Abu Abdullah ibn Burayda reported: I was sitting in the presences of the Prophet, peace be upon him, and I heard him say, “Learn Surah Al-Baqarah because there is blessing in learning it, there is sorrow in ignoring it, and the magicians cannot confront it.” He remained for an hour and then he said, “Learn Surah Al-Baqarah and Ali Imran because they are two lights and they shade their people on the Day of Resurrection just as two clouds, two spaces of shade or two lines of birds. On the Day of Resurrection, the Quran will meet its companion in the shape of a pale-faced man when his grave is opened. The Quran will ask him: Do you know me? The man will say: I do not know you. The Quran will say: I am your companion, the Quran, which has brought you thirst during the heat and made you stay up during the night. Every merchant has his certain trade, but this Day, you are behind all types of trade. Then, kingship will then be given to him in his right hand, eternal life in his left hand and the crown of grace will be placed on his head. His parents will also be granted two garments that the people of this world could never afford. They will say: Why were we granted these garments? It will be said: Because your son was carrying the Quran. It will be said (to the reciter of the Quran): Read and ascend through the levels of Paradise. He will go on ascending as long as he recites, whether reciting slowly or quickly.”

[Musnad Ahmad, Number 22441, Hasan]

عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُهُ يَقُولُ تَعَلَّمُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ قَالَ ثُمَّ مَكَثَ سَاعَةً ثُمَّ قَالَ تَعَلَّمُوا سُورَةَ الْبَقَرَةِ وَآلِ عِمْرَانَ فَإِنَّهُمَا الزَّهْرَاوَانِ يُظِلَّانِ صَاحِبَهُمَا يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ وَإِنَّ الْقُرْآنَ يَلْقَى صَاحِبَهُ يَوْمَ الْقِيَامَةِ حِينَ يَنْشَقُّ عَنْهُ قَبْرُهُ كَالرَّجُلِ الشَّاحِبِ فَيَقُولُ لَهُ هَلْ تَعْرِفُنِي فَيَقُولُ مَا أَعْرِفُكَ فَيَقُولُ لَهُ هَلْ تَعْرِفُنِي فَيَقُولُ مَا أَعْرِفُكَ فَيَقُولُ أَنَا صَاحِبُكَ الْقُرْآنُ الَّذِي أَظْمَأْتُكَ فِي الْهَوَاجِرِ وَأَسْهَرْتُ لَيْلَكَ وَإِنَّ كُلَّ تَاجِرٍ مِنْ وَرَاءِ تِجَارَتِهِ وَإِنَّكَ الْيَوْمَ مِنْ وَرَاءِ كُلِّ تِجَارَةٍ فَيُعْطَى الْمُلْكَ بِيَمِينِهِ وَالْخُلْدَ بِشِمَالِهِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ وَيُكْسَى وَالِدَاهُ حُلَّتَيْنِ لَا يُقَوَّمُ لَهُمَا أَهْلُ الدُّنْيَا فَيَقُولَانِ بِمَ كُسِينَا هَذِهِ فَيُقَالُ بِأَخْذِ وَلَدِكُمَا الْقُرْآنَ ثُمَّ يُقَالُ لَهُ اقْرَأْ وَاصْعَدْ فِي دَرَجَةِ الْجَنَّةِ وَغُرَفِهَا فَهُوَ فِي صُعُودٍ مَا دَامَ يَقْرَأُ هَذًّا كَانَ أَوْ تَرْتِيلًا

مسند أحمد بَاقِي مُسْنَدِ الْأَنْصَارِ تعلموا سورة البقرة فإن أخذها بركة وتركها حسرة

Hadith on Fasting: The supplication of a person breaking their fast is never turned away

Abdullah ibn Amr ibn Al-‘As reported: The Messenger of Allah, peace be upon him, said, “Indeed, the supplication of the fasting person when he breaks his fast is not turned away.” Ibn Abu Mulaikah said: I heard Abdullah ibn Amr say upon breaking his fast, “O Allah, I ask You by Your mercy, which encompasses all things, that You forgive me.”

[Sunan Ibn Majah, Book of Fasting, Number 1753, Hasan]

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ قَالَ ابْنُ أَبِي مُلَيْكَةَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ إِذَا أَفْطَرَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ أَنْ تَغْفِرَ لِي

سنن ابن ماجه كتاب الصيام باب في الصائم لا ترد دعوته

Al-Qadi Iyad: It is disliked to shave the beard but not absolutely prohibited

Ibn Hajr Al-Asqalani reported: Al-Qadi Iyad said, “It is disliked to cut, shave or trim the beard.”

[Fath ul-Bari, Book of Dress]

وَقَالَ عِيَاضٌ : يُكْرَهُ حَلْقُ اللِّحْيَةِ وَقَصُّهَا وَتَحْذِيفُهَا

فتح الباري شرح صحيح البخاري كِتَاب اللِّبَاسِ حلق اللحية وقصها وتحذيفها

Hadith on Dress: The Sunnah of trimming the moustache and letting the beard grow

Ibn Umar reported: The Prophet, peace be upon him, said, “Trim your moustaches and grow your beards.”
[Sahih Muslim, Book 2, Number 498]

عَنْ ابْنِ عُمَرَ  عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَحْفُوا الشَّوَارِبَ وَأَعْفُوا اللِّحَى

صحيح مسلم كتاب الطهارة باب خصال الفطرة