Hadith on Omens: Whoever changes his mind due to an omen has committed an act of idolatry

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever turns back from something due to seeing an omen, then he has committed idolatry.” They said, “O Messenger of Allah, what is the expiation for that?” The Prophet said, “That he says: O Allah, there is no good but your good, no omen but your omen, and there is no God besides you.”

Source: Musnad Ahmad 7005

Grade: Sahih (authentic) according to Ahmad Shakir

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ رَدَّتْهُ الطِّيَرَةُ مِنْ حَاجَةٍ فَقَدْ أَشْرَكَ قَالُوا يَا رَسُولَ اللَّهِ مَا كَفَّارَةُ ذَلِكَ قَالَ أَنْ يَقُولَ أَحَدُهُمْ اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُكَ وَلَا طَيْرَ إِلَّا طَيْرُكَ وَلَا إِلَهَ غَيْرُكَ

7005 مسند أحمد مُسْنَدُ الْمُكْثِرِينَ مِنَ الصَّحَابَةِ من ردته الطيرة من حاجة فقد أشرك

المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح

Hadith on Religion: Whoever is given the religion is beloved to Allah

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah has divided your character between you just as He has divided your provision between you. Verily, Allah the Exalted gives the world to those He loves and to those He does not love, but He only gives the religion to those He loves. Whoever is given the religion, then Allah has loved him. By the one in whose hand is my soul, a servant will not submit until he submits his heart and his tongue. None of you has faith until his neighbor is safe from his evil.” They said, “What is its evil, O Prophet of Allah?” The Prophet said, “His tyranny and oppression. A servant cannot earn wealth from what is forbidden and spend it and receive blessings in it. He cannot give in charity from it and have it be accepted. He cannot leave it behind his back except that it increases him in the Hellfire. Verily, Allah the Exalted does not expiate an evil deed with an evil deed. Rather, He expiates an evil deed with a good deed. Verily, a wicked deed cannot expiate a wicked deed.”

Source: Musnad Ahmad 3663

Grade: Sahih (authentic) according to Ahmad Shakir

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الدِّينَ إِلَّا لِمَنْ أَحَبَّ فَمَنْ أَعْطَاهُ اللَّهُ الدِّينَ فَقَدْ أَحَبَّهُ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يَسْلَمَ قَلْبُهُ وَلِسَانُهُ وَلَا يُؤْمِنُ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ قَالُوا وَمَا بَوَائِقُهُ يَا نَبِيَّ اللَّهِ قَالَ غَشْمُهُ وَظُلْمُهُ وَلَا يَكْسِبُ عَبْدٌ مَالًا مِنْ حَرَامٍ فَيُنْفِقَ مِنْهُ فَيُبَارَكَ لَهُ فِيهِ وَلَا يَتَصَدَّقُ بِهِ فَيُقْبَلَ مِنْهُ وَلَا يَتْرُكُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيث

3663 مسند أحمد مُسْنَدُ الْمُكْثِرِينَ مِنَ الصَّحَابَةِ إن الله قسم بينكم أخلاقكم كما قسم بينكم أرزاقكم

المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح