Hadith on Ansar: Allah will love those who love the companions that supported the emigrants

Al-Bara reported: The Prophet, peace and blessings be upon him, said about the Ansar, “None loves them but a believer and none hates them but a hypocrite. Whoever loves them, then Allah will love him, and whoever hates them, then Allah will hate him.”
Source: Sahih Bukhari 3572, Sahih Muslim 75
Grade: Mutaffaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Imam Muslim

الْبَرَاءَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَنْصَارُ لَا يُحِبُّهُمْ إِلَّا مُؤْمِنٌ وَلَا يُبْغِضُهُمْ إِلَّا مُنَافِقٌ فَمَنْ أَحَبَّهُمْ أَحَبَّهُ اللَّهُ وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللَّهُ

3572 صحيح البخاري كِتَاب مَنَاقِبِ الْأَنْصَارِ بَاب حُبِّ الْأَنْصَارِ

75 صحيح مسلم كِتَاب الْإِيمَانِ حب الأنصار آية الإيمان وبغضهم آية النفاق

Hadith on Faith: The best faith is to love good for others, to hate evil others, and righteous speech

Sahl ibn Mu’adh reported: His father heard from the Messenger of Allah, peace and blessings be upon him, “The most virtuous faith is to love for the sake of Allah, to hate for the sake of Allah, and to work your tongue in the remembrance of Allah.” Mu’adh said, “What is it, O Messenger of Allah?” He said, “That you love for the people what you love for yourself, and you hate for the people what you hate for yourself, and that you speak goodness or remain silent.”

[At-Tabarani, Mu'jam Al-Kabeer, Number 16861, Hasan]

عَنْ سَهْلِ بْنِ مُعَاذٍ عَنْ أَبِيهِ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ أَفْضَلُ الْإِيمَانِ أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ فِي اللَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وَمَاذَا يَا رَسُولَ اللَّهِ قَالَ وَأَنْ تُحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ وَتَكْرَهَ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ وَأَنْ تَقُولَ خَيْرًا أَوْ تَصْمُتَ

16861 المعجم الكبير للطبراني بَقِيَّةُ الْمِيمِ مَنِ اسْمُهُ مُعَاذٌ

70 مكارم الأخلاق للطبراني

المحدث الطبراني خلاصة حكم المحدث حسن أو ضعيف

Hadith on Faith: The best faith is to love good for people, hate evil for them, and to remember Allah

Sahl ibn Mu’adh reported: His father heard from the Messenger of Allah, peace be upon him, “The best faith is to love for the sake of Allah, to hate for the sake of Allah, and to work your tongue in the remembrance of Allah.” Mu’adh said, “What is it, O Messenger of Allah?” He said, “That you love for the people what you love for yourself, and you hate for the people what you hate for yourself, and that you speak goodness or remain silent.”

[Musnad Ahmad, Number 21627, Hasan]

عَنْ سَهْلِ بْنِ مُعَاذٍ عَنْ أَبِيهِ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ أَفْضَلُ الْإِيمَانِ أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ فِي اللَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وَمَاذَا يَا رَسُولَ اللَّهِ قَالَ وَأَنْ تُحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ وَتَكْرَهَ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ وَأَنْ تَقُولَ خَيْرًا أَوْ تَصْمُتَ

مسند أحمد مُسْنَدُ الْأَنْصَارِ رَضِيَ اللَّهُ عَنْهُمْ أفضل الإيمان أن تحب لله وتبغض في الله

Hateful? Rude? Everyone Deserves Guidance

By Sheikh Salman al-Oadah at Islam Today

Someone who wishes to call other people to Islam has to be prepared to deal with those who are stubborn, rude, and downright insulting in their opposition to Islam and its message. This is one of the reasons why patience and tolerance are indispensable qualities for a Muslim preacher.
Persistence is another. No matter how much hostility and rudeness someone might exhibit when hearing about Islam, it is a mistake for a Muslim preacher to consider anyone a “lost cause.”

An-Nawawi: The Unlawfulness of Cursing One Particular Man or Animal

Imam An-Nawawi recorded in Riyad us Saliheen the following chapter:

باب تحريم لعن إنسان بعينه أو دابة

Chapter: The unlawfulness of cursing a particular man or animal

Thabit ibn Ad-Dahhak Al-Ansari reported: The Messenger of Allah صلى الله عليه وسلم said:

مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ

He who swears by a religion other than

Al-Bayhaqi: Leaving Envy and Hatred by seeking refuge from the Envier when he envies

Al-Bayhaqi wrote in his book Al-Adab, Chapter on Envy:

باب‏:‏ ترك الحسد والأمر بالاستعاذة من شر حاسد إذا حسد

Chapter: Leaving Envy and Affairs by seeking refuge from the Envier when he envies

Allah the Glorious, the Exalted said:

 ‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏ إلى قوله‏:‏ ‏‏وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ‏

Say, I seek refuge with the Lord of the Dawn… from the Envier when he envies.

[Surah Al-Falaq 113:1-5]

Imam Ahmad: People of Paradise have hearts free of Envy and Malice

Recorded in the Musnad of Imam Ahmad:

Anas ibn Malik رضى الله عنه said that when he was sitting with the Messenger of Allah صلى الله عليه وسلم , he said: “Coming upon you now is a man from the people of Paradise.” So a man came from the Ansar whose beard looked disarrayed by the water from Wudu (ablution), and he was carrying both of his shoes with his left hand. The next day the Prophet صلى الله عليه وسلم repeated the same words, and the Ansar came in the same condition. The third day the Prophet repeated the same again, and the Ansar man showed up in the same condition.

Al-Qurtubi: The disbelief of the disbeliever does not prevent him from enjoying justice

Al-Qurtubi said concerning the verse, “O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just,” (5:8) that this means “the disbelief of the disbeliever does not prevent him from enjoying justice.”

[Tafsir Al-Qurtubi, Verse 5:8]

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا

ودلّت الآية أيضاً على أن كفر الكافر لا يمنع من العدل عليه

الجامع لأحكام القرآن تفسير القرطبي