Hadith on Hijab: The women among the Companions would veil themselves out of modesty

Aisha said: May Allah have mercy on the foremost women of the Muhajirun! When Allah revealed the verse, “Draw their cloaks over their bodies,” (24:31) they cut their sheets and veiled themselves with them.

[Sahih Bukhari, Book 60, Number 282]

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ يَرْحَمُ اللَّهُ نِسَاءَ الْمُهَاجِرَاتِ الْأُوَلَ لَمَّا أَنْزَلَ اللَّهُ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ  شَقَّقْنَ مُرُوطَهُنَّ فَاخْتَمَرْنَ بِهَا

صحيح البخاري كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ النُّورِ بَاب وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ

Hadith on Paradise: Al-Kauthar is a river in Paradise whose banks have tents made of pearls

Anas reported: Regarding the Surah, “Indeed, We have given you Al-Kauthar,” (108:1) the Prophet, peace be upon him, said, “It is a river in Paradise.” He said further, “I saw a river in Paradise whose banks had tents made of pearls. I asked: what are these, O Gabriel?” Gabriel said, “This is Al-Kauthar which Allah have given you.”

[Sunan At-Tirmidhi, Book 44, Number 3359, Sahih]

عَنْ أَنَسٍ  إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ  أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هُوَ نَهْرٌ فِي الْجَنَّةِ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَيْتُ نَهْرًا فِي الْجَنَّةِ حَافَّتَاهُ قِبَابُ اللُّؤْلُؤِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللَّهُ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب تفسير القرآن باب ومن سورة الكوثر

Hadith on Quran: The reason the Bismillah is missing from Surah At-Tawba is because Uthman thought it could be part of Surah Al-Anfal

Ibn Abbas said: I said to Uthman ibn Affan, “What is your reasoning with Surah Al-Anfal, which has less than a hundred verses, and Surah Bara’ah (At-Tawba), which has more than a hundred verses, yet you put them together without writing in the name of Allah, the Most Gracious, the Most Merciful between them and you placed them with the seven long Surahs. Why did you do that?” Uthman said, “A long time might pass with the Messenger of Allah, peace be upon him, without anything being revealed to him, and then sometimes a Surah with numerous verses might be revealed. So when something was revealed he would call for someone who could write and tell them to put these verses in the Surah which mentions this and that. When a verse was revealed, he would tell them to put this verse in the Surah which mentions this and that. Al-Anfal was among the first to be revealed in Medina, and Bara’ah was among the last of those revealed of the Quran and their discussions resemble each other, so we thought that they were part of each other. Then the Messenger of Allah, peace be upon him, died and it was not clear to us if they were part of each other. For this reason, we put them together without writing in the name of Allah, the Most Gracious, the Most Merciful and we included them with the seven long Surahs.”


[Sunan At-Tirmidhi, Book of Tafsir, Number 3086, Sahih]

ابْنُ عَبَّاسٍ قَالَ  قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ أَنْ عَمَدْتُمْ إِلَى الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطُّوَلِ مَا حَمَلَكُمْ عَلَى ذَلِكَ فَقَالَ عُثْمَانُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ وَهُوَ تَنْزِلُ عَلَيْهِ السُّوَرُ ذَوَاتُ الْعَدَدِ فَكَانَ إِذَا نَزَلَ عَلَيْهِ الشَّيْءُ دَعَا بَعْضَ مَنْ كَانَ يَكْتُبُ فَيَقُولُ ضَعُوا هَؤُلَاءِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا نَزَلَتْ عَلَيْهِ الْآيَةَ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَتْ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَةٌ مِنْ آخِرِ الْقُرْآنِ وَكَانَتْ قِصَّتُهَا شَبِيهَةً بِقِصَّتِهَا فَظَنَنْتُ أَنَّهَا مِنْهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَوَضَعْتُهَا فِي السَّبْعِ الطُّوَلِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب تفسير القرآن باب ومن سورة التوبة

Hadith on Prayer: It is an obligation to recite Surah Al-Fatihah in every prayer

Ubada ibn Samat reported: It has reached us from the Prophet, peace be upon him, “There is no prayer for one who does not recite the opening of the Book (Surah Al-Fatihah).”

[Sahih Muslim, Book 4, Number 771]

عَنْ عُبَادَةَ بْنِ الصَّامِتِ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ

صحيح مسلم كتاب الصلاة باب وجوب قراءة الفاتحة في كل ركعة وقراءة غيرها إن لم يحسنها