Hadith on Jihad: No reward for one who fights for spoils, honor, zeal, or worldly gains

Abu Huraira reported: A man said, “O Messenger of Allah, a man intends to fight for the sake of Allah and he is seeking worldly gains.” The Messenger of Allah, peace and blessings be upon him, said, “There is no reward for him.” The people found that very difficult and they said, “Return to the Messenger of Allah, for perhaps he did not understand you.” The man returned and he said, “O Messenger of Allah, a man intends to fight for the sake of Allah and he is seeking worldly gain.” The Messenger of Allah said, “There is no reward for him.” Then he returned a third time and the Messenger of Allah said, “There is no reward for him.”

[Musnad Ahmad, Number 7840, Sahih]

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضَ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَجْرَ لَهُ فَأَعْظَمَ النَّاسُ ذَلِكَ وَقَالُوا لِلرَّجُلِ عُدْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّهُ لَمْ يَفْهَمْ فَعَادَ فَقَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضَ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَجْرَ لَهُ ثُمَّ عَادَ الثَّالِثَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَجْرَ لَهُ

7840 مسند أحمد بَاقِي مُسْنَدِ الْمُكْثِرِينَ  الرجل يريد الجهاد في سبيل الله وهو يبتغي عرض الدنيا فقال رسول الله صلى الله عليه وسلم لا أجر له

المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح

Hadith on Humility: Do not respond to insults, for two people who revile each other are devils

Iyad ibn Himar reported: The Messenger of Allah, peace be upon him, said, “Verily, Allah has revealed to me that you should be humble, such that none of you transgresses or boasts against another.” I said, “O Messenger of Allah, what do you think about a man who reviles me in a lowly assembly and I respond to him; am I incurring sin?” He said, “Two people who revile each other are two devils who accuse and deny each other.”

[Al-Bukhari, Al-Adab Al-Mufrad, Number 428, Sahih]

عَنْ عِيَاضِ بْنِ حِمَارٍ قَالَ‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏ إِنَّ اللَّهَ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ وَلاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ فَقُلْتُ‏ يَا رَسُولَ اللهِ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً سَبَّنِي فِي مَلَأٍ هُمْ أَنْقُصُ مِنِّي فَرَدَدْتُ عَلَيْهِ هَلْ عَلَيَّ فِي ذَلِكَ جُنَاحٌ‏ قَالَ‏ الْمُسْتَبَّانِ شَيْطَانَانِ يَتَهَاتَرَانِ وَيَتَكَاذَبَانِ

428 الأدب المفرد للبخاري كتاب السباب

المحدث السيوطي خلاصة حكم المحدث صحيح

Hadith on Warning: The Prophet was sent to warn people about Hellfire, just as a man warns his people about an enemy army

Abu Musa reported: The Prophet, peace be upon him, said, “Verily, the parable of what Allah has sent to me is that of a man who came to us and said: O people, I have seen an army with my eyes and I am a clear warner to you that you should immediately find a means of escape. A group of people among them paid attention and fled to a place of safety; and a group among them belied him and when the morning came, the army attacked them and they were routed. That is the parable of the one who obeys me and follows that with which I have been sent, and the parable of the other is the one who has disobeyed me and belied the truth with which I have been sent.”

[Sahih Muslim, Book 30, Number 5669]

عَنْ أَبِي مُوسَى عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ مَثَلِي وَمَثَلَ مَا بَعَثَنِيَ اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمَهُ فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَيَّ وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مُهْلَتِهِمْ وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمْ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي وَاتَّبَعَ مَا جِئْتُ بِهِ وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ مَا جِئْتُ بِهِ مِنْ الْحَقِّ

2283 صحيح مسلم كتاب الفضائل باب شفقته صلى الله عليه وسلم على أمته ومبالغته في تحذيرهم مما يضرهم