Hadith on Omens: Whoever changes his mind due to an omen has committed an act of idolatry

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever turns back from something due to seeing an omen, then he has committed idolatry.” They said, “O Messenger of Allah, what is the expiation for that?” The Prophet said, “That he says: O Allah, there is no good but your good, no omen but your omen, and there is no God besides you.”

Source: Musnad Ahmad 7005

Grade: Sahih (authentic) according to Ahmad Shakir

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ رَدَّتْهُ الطِّيَرَةُ مِنْ حَاجَةٍ فَقَدْ أَشْرَكَ قَالُوا يَا رَسُولَ اللَّهِ مَا كَفَّارَةُ ذَلِكَ قَالَ أَنْ يَقُولَ أَحَدُهُمْ اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُكَ وَلَا طَيْرَ إِلَّا طَيْرُكَ وَلَا إِلَهَ غَيْرُكَ

7005 مسند أحمد مُسْنَدُ الْمُكْثِرِينَ مِنَ الصَّحَابَةِ من ردته الطيرة من حاجة فقد أشرك

المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح

Umar on Jahiliyyah: Islamic teachings will be abandoned if people do not know the time of ignorance

Ibn Taymiyyah reported: Umar ibn Al-Khattab, may Allah be pleased with him, said, “Verily, the foundations of Islam will undone one by one if there arises in Islam people who have never known ignorance.”

Source: Majmu’ Al-Fatawa

قال ابن تيمية قَالَ عُمَرُ بْنُ الْخَطَّابِ إنَّمَا تُنْقَضُ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً إذَا نَشَأَ فِي الْإِسْلَامِ مَنْ لَمْ يَعْرِفْ الْجَاهِلِيَّةَ

مجموع فتاوى ابن تيمية الآداب والتصوف تفسير سورة يونس

Hadith on Faith: The sweetness of faith is to love Allah, His Messenger, and the people

Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, “None will taste the sweetness of faith until he loves a person only for the sake of Allah, until he would rather be thrown in the fire than to return to unbelief, and until Allah and His Messenger are more beloved to him than anything else.”

Source: Sahih Bukhari 5694

Grade: Sahih (authentic) according to Al-Bukhari

عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَجِدُ أَحَدٌ حَلَاوَةَ الْإِيمَانِ حَتَّى يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَحَتَّى أَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ وَحَتَّى يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا

5694 صحيح البخاري كِتَاب الْأَدَبِ بَاب الْحُبِّ فِي اللَّهِ

Hadith on Faith: The sweetness of faith is to love Allah, His Messenger, and the people

Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, “None will taste the sweetness of faith until he loves a person only for the sake of Allah, until he would rather be thrown in the fire than to return to unbelief, and until Allah and His Messenger are more beloved to him than anything else.”

Source: Sahih Bukhari 5694

Grade: Sahih (authentic) according to Al-Bukhari

عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَجِدُ أَحَدٌ حَلَاوَةَ الْإِيمَانِ حَتَّى يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَحَتَّى أَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ وَحَتَّى يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا

5694 صحيح البخاري كِتَاب الْأَدَبِ بَاب الْحُبِّ فِي اللَّهِ

Hadith on Abraham: The story of Zaid ibn Amr’s search for the true religion of Abraham

Ibn Umar reported: Zaid ibn Amr ibn Nufail went to Syria to ask about a ture religion to follow. He met a Jewish scholar and he asked them about their religion. Zaid said, “I intend to embrace your religion, so tell me something about it.” The Jew said, “You cannot embrace our religion until you receive a share of Allah’s anger.” Zaid said, “I do not run except from Allah’s anger and I will never bear it if I can avoid it; can you tell me about another religion?” He said, “I do not know of any other religion but the Haneef.” Zaid said, “What is the Haneef?” He said, “Haneef is the religion of Abraham who was neither a Jew nor a Christian.” Then Zaid left and he met a Christian scholar and he told him the same as before. The Christian said, “You cannot embrace our religion until you receive a share of Allah’s curse.” Zaid said, “I do not run except from Allah’s curse and I will never bear it if I can avoid it; can you tell me about another religion?” He said, “I do not know of any other religion but the Haneef.” Zaid said, “What is the Haneef?” He said, “Haneef is the religion of Abraham, who was neither a Jew nor a Christian, and he would worship none but Allah.” When Zaid heard this about Abraham, he left that place and he raised both of his hands and he said, “O Allah, you are my witness that I am upon the religion of Abraham.”

[Sahih Bukhari, Book 58, Number 169]

عَنْ ابْنِ عُمَرَ أَنَّ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ خَرَجَ إِلَى الشَّأْمِ يَسْأَلُ عَنْ الدِّينِ وَيَتْبَعُهُ فَلَقِيَ عَالِمًا مِنْ الْيَهُودِ فَسَأَلَهُ عَنْ دِينِهِمْ فَقَالَ إِنِّي لَعَلِّي أَنْ أَدِينَ دِينَكُمْ فَأَخْبِرْنِي فَقَالَ لَا تَكُونُ عَلَى دِينِنَا حَتَّى تَأْخُذَ بِنَصِيبِكَ مِنْ غَضَبِ اللَّهِ قَالَ زَيْدٌ مَا أَفِرُّ إِلَّا مِنْ غَضَبِ اللَّهِ وَلَا أَحْمِلُ مِنْ غَضَبِ اللَّهِ شَيْئًا أَبَدًا وَأَنَّى أَسْتَطِيعُهُ فَهَلْ تَدُلُّنِي عَلَى غَيْرِهِ قَالَ مَا أَعْلَمُهُ إِلَّا أَنْ يَكُونَ حَنِيفًا قَالَ زَيْدٌ وَمَا الْحَنِيفُ قَالَ دِينُ إِبْرَاهِيمَ لَمْ يَكُنْ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَا يَعْبُدُ إِلَّا اللَّهَ فَخَرَجَ زَيْدٌ فَلَقِيَ عَالِمًا مِنْ النَّصَارَى فَذَكَرَ مِثْلَهُ فَقَالَ لَنْ تَكُونَ عَلَى دِينِنَا حَتَّى تَأْخُذَ بِنَصِيبِكَ مِنْ لَعْنَةِ اللَّهِ قَالَ مَا أَفِرُّ إِلَّا مِنْ لَعْنَةِ اللَّهِ وَلَا أَحْمِلُ مِنْ لَعْنَةِ اللَّهِ وَلَا مِنْ غَضَبِهِ شَيْئًا أَبَدًا وَأَنَّى أَسْتَطِيعُ فَهَلْ تَدُلُّنِي عَلَى غَيْرِهِ قَالَ مَا أَعْلَمُهُ إِلَّا أَنْ يَكُونَ حَنِيفًا قَالَ وَمَا الْحَنِيفُ قَالَ دِينُ إِبْرَاهِيمَ لَمْ يَكُنْ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَا يَعْبُدُ إِلَّا اللَّهَ فَلَمَّا رَأَى زَيْدٌ قَوْلَهُمْ فِي إِبْرَاهِيمَ عَلَيْهِ السَّلَام خَرَجَ فَلَمَّا بَرَزَ رَفَعَ يَدَيْهِ فَقَالَ اللَّهُمَّ إِنِّي أَشْهَدُ أَنِّي عَلَى دِينِ إِبْرَاهِيمَ وَقَالَ اللَّيْثُ كَتَبَ إِلَيَّ هِشَامٌ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَتْ رَأَيْتُ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ قَائِمًا مُسْنِدًا ظَهْرَهُ إِلَى الْكَعْبَةِ يَقُولُ يَا مَعَاشِرَ قُرَيْشٍ وَاللَّهِ مَا مِنْكُمْ عَلَى دِينِ إِبْرَاهِيمَ غَيْرِي وَكَانَ يُحْيِي الْمَوْءُودَةَ يَقُولُ لِلرَّجُلِ إِذَا أَرَادَ أَنْ يَقْتُلَ ابْنَتَهُ لَا تَقْتُلْهَا أَنَا أَكْفِيكَهَا مَئُونَتَهَا فَيَأْخُذُهَا فَإِذَا تَرَعْرَعَتْ قَالَ لِأَبِيهَا إِنْ شِئْتَ دَفَعْتُهَا إِلَيْكَ وَإِنْ شِئْتَ كَفَيْتُكَ مَئُونَتَهَا

3616 صحيح البخاري كِتَاب مَنَاقِبِ الْأَنْصَارِ أن النبي صلى الله عليه وسلم لقي زيد بن عمرو بن نفيل بأسفل بلدح

Hadith on Warning: The Prophet was sent to warn people about Hellfire, just as a man warns his people about an enemy army

Abu Musa reported: The Prophet, peace be upon him, said, “Verily, the parable of what Allah has sent to me is that of a man who came to us and said: O people, I have seen an army with my eyes and I am a clear warner to you that you should immediately find a means of escape. A group of people among them paid attention and fled to a place of safety; and a group among them belied him and when the morning came, the army attacked them and they were routed. That is the parable of the one who obeys me and follows that with which I have been sent, and the parable of the other is the one who has disobeyed me and belied the truth with which I have been sent.”

[Sahih Muslim, Book 30, Number 5669]

عَنْ أَبِي مُوسَى عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ مَثَلِي وَمَثَلَ مَا بَعَثَنِيَ اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمَهُ فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَيَّ وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مُهْلَتِهِمْ وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمْ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي وَاتَّبَعَ مَا جِئْتُ بِهِ وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ مَا جِئْتُ بِهِ مِنْ الْحَقِّ

2283 صحيح مسلم كتاب الفضائل باب شفقته صلى الله عليه وسلم على أمته ومبالغته في تحذيرهم مما يضرهم

Ibn Taymiyyah: Jihad against the soul is the foundation for all other types of Jihad

Ibn Al-Qayyim reported: Our Sheikh, Ibn Taymiyyah, said, “Jihad against the soul and desires is the foundation of Jihad against the disbelievers and hypocrites. Indeed, it is not possible to strive against them until one strives against himself and his desires; then he can go out against them.”

[Ibn Al-Qayyim, Rawdah Al-Muhibbeen]

قال ابن القيم شيخنا يقول جهاد النفس والهوى أصل جهاد الكفار والمنافقين فإنه لا يقدر على جهادهم حتى يجاهد نفسه وهواه أولا حتى يخرج إليهم

روضة المحبين ونزهة المشتاقين

Hadith on Pardon: The Messenger of Allah forgives the polytheist who tried to murder him

Jabir reported: We took part in the expedition with the Messenger of Allah, peace be upon him, against Najd and when the time for afternoon rest approached, he was in a valley of thorny trees. He dismounted under a tree to rest in its shade and hung his sword upon it. The people dispersed among the trees in order to use their shade. While we were like this, the Messenger of Allah called us and we came to find a Bedouin sitting in front of him. The Messenger of Allah said, “This person came to me while I was asleep and he quietly took my sword. I woke up while he was standing over my head, holding my unsheathed sword. He said: Who will protect you from me? I said: Allah, three times.” And the Messenger of Allah did not punish him.

[Sahih Bukhari, Book 59, Number 460]

In another narration, the polytheist said, “Who will protect you from me?” The Messenger of Allah, peace be upon him, said, “Allah the Exalted.” Then the sword fell from his hand and the Messenger of Allah seized it. He said, “Who will protect you from me?” The polytheist said, “Be good to me!” He said, “Will you bear witness that there is no god but Allah and I am the Messenger of Allah?” He said, “No, but I give you my word that I will not fight you and I will not join anyone who is fighting you.” So the Messenger of Allah let him on his way. The polytheist returned to his people and said, “I have just come to you from the best of people!”

[Musnad Ahmad, Number 14768]

أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا أَخْبَرَ أَنَّهُ غَزَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ نَجْدٍ فَلَمَّا قَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَفَلَ مَعَهُ فَأَدْرَكَتْهُمْ الْقَائِلَةُ فِي وَادٍ كَثِيرِ الْعِضَاهِ فَنَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَفَرَّقَ النَّاسُ يَسْتَظِلُّونَ بِالشَّجَرِ فَنَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحْتَ سَمُرَةٍ وَعَلَّقَ بِهَا سَيْفَهُ وَنِمْنَا نَوْمَةً فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُونَا وَإِذَا عِنْدَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ هَذَا اخْتَرَطَ عَلَيَّ سَيْفِي وَأَنَا نَائِمٌ فَاسْتَيْقَظْتُ وَهُوَ فِي يَدِهِ صَلْتًا فَقَالَ مَنْ يَمْنَعُكَ مِنِّي فَقُلْتُ اللَّهُ ثَلَاثًا وَلَمْ يُعَاقِبْهُ وَجَلَسَ

صحيح البخاري كِتَاب الْجِهَادِ وَالسِّيَرِ بَاب مَنْ عَلَّقَ سَيْفَهُ بِالشَّجَرِ فِي السَّفَرِ عِنْدَ الْقَائِلَةِ

فَقَالَ مَنْ يَمْنَعُكَ مِنِّي قَالَ اللَّهُ عَزَّ وَجَلَّ فَسَقَطَ السَّيْفُ مِنْ يَدِهِ فَأَخَذَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ يَمْنَعُكَ مِنِّي قَالَ كُنْ كَخَيْرِ آخِذٍ قَالَ أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ قَالَ لَا وَلَكِنْ أُعَاهِدُكَ عَلَى أَنْ لَا أُقَاتِلَكَ وَلَا أَكُونَ مَعَ قَوْمٍ يُقَاتِلُونَكَ فَخَلَّى سَبِيلَهُ فَأَتَى قَوْمَهُ فَقَالَ جِئْتُكُمْ مِنْ عِنْدِ خَيْرِ النَّاسِ

مسند أحمد بَاقِي مُسْنَدِ الْمُكْثِرِينَ صلى رسول الله صلى الله عليه وسلم صلاة الخوف

Ibn Abbas: Allah alone possesses divinity and the right to be worshipped above all creation

Abdullah Ibn Abbas said, “Allah is the one possessing divinity and the right to be worshipped above the creation altogether.”

[Tafsir At-Tabari, Verse 1:1]

عَنْ عَبْد اللَّه بْن عَبَّاس قَالَ : اللَّه ذُو الْأُلُوهِيَّة وَالْمَعْبُودِيَّة عَلَى خَلْقه أَجْمَعِينَ

Hadith on Mercy: The Angel of the Mountains offered to destroy the disbelievers but the Prophet had mercy on them

Aisha reported: She asked the Prophet , “Have you encountered a day harder than the battle of Uhud?” The Prophet, peace be upon him, replied, “Your tribes have troubled very much, and the worst was the day of ‘Aqaba when I presented myself to Ibn Abd-Yalail ibn Abd-Kulal and he did not respond to what I intended. So I departed, overwhelmed with excessive sorrow, and I could not relax until I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me. I looked up and saw Gabriel in it. He called me saying, “Allah has heard your people’s saying to you and how they have replied. Allah has sent the Angel of the Mountains to you that you may order him to do whatever you wish to these people.” The Angel of the Mountains greeted me, and said, “O Muhammad, order what you wish. If you like, I will let the mountains fall on them.” The Prophet, peace be upon him, said, “No, I hope that Allah will bring from their descendants people who will worship Allah alone without associating partners with Him.”

[Sahih Bukhari, Book 54, Number 454]

أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّهَا قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ قَالَ ‏”‏ لَقَدْ لَقِيتُ مِنْ قَوْمِكِ مَا لَقِيتُ، وَكَانَ أَشَدُّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ، إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلاَلٍ، فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ، فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي، فَلَمْ أَسْتَفِقْ إِلاَّ وَأَنَا بِقَرْنِ الثَّعَالِبِ، فَرَفَعْتُ رَأْسِي، فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي، فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ، وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ، فَنَادَانِي مَلَكُ الْجِبَالِ، فَسَلَّمَ عَلَىَّ ثُمَّ قَالَ يَا مُحَمَّدُ، فَقَالَ ذَلِكَ فِيمَا شِئْتَ، إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمِ الأَخْشَبَيْنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلاَبِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لاَ يُشْرِكُ بِهِ شَيْئًا

Hadith Khutbah Al-Hājah: How the Prophet would begin his sermons, and the conversion of the people of Dimād to Islam

Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanu’a, and he used to protect the person who was under the influence of charms. He heard the foolish people of Mecca say that Muhammad was under the spell. Upon this he said, “If I were to come across this man, Allah might cure him at my hand.” He met him and said, “Muhammad, I can protect someone who is under the influence of charms, and Allah cures one whom He so desires at my hand. Do you want this?” Upon this the Messenger of Allah, peace be upon him, said, “All praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear witness that there is no god but Allah, He is One having no partner with Him, and that Muhammad is His Servant and Messenger. To proceed…” Now after this Dimad said: “Repeat these words of yours before me,” and the Messenger of Allah repeated these to him three times. And he said, “I have heard the words of soothsayers, magicians, and poets, but I have never heard such words as yours, and they reach the depth (of eloquence). Bring forth your hand so I can take an oath of loyalty to you and Islam.” So he took an oath of allegiance to him. The Messenger of Allah said, “And on behalf of your people.” He said, “On behalf of my people.” The Messenger of Allah sent an expedition that passed by his people. The leader of the expedition said to the army, “Did you find anything from these people?” One of them said, “I found a basin for water.” So the leader said, “Return it, for indeed these are the people of Dimad.”

[Sahih Muslim, Book 4, Number 1888]

عَنْ ابْنِ عَبَّاسٍ  أَنَّ ضِمَادًا قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَيَّ قَالَ فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ قَالَ فَقَالَ أَعِدْ عَلَيَّ كَلِمَاتِكَ هَؤُلَاءِ فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ قَالَ فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلَاءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ قَالَ فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى الْإِسْلَامِ قَالَ فَبَايَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى قَوْمِكَ قَالَ وَعَلَى قَوْمِي قَالَ فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلَاءِ شَيْئًا فَقَالَ رَجُلٌ مِنْ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلَاءِ قَوْمُ ضِمَادٍ

Al-Qurtubi: The disbelief of the disbeliever does not prevent him from enjoying justice

Al-Qurtubi said concerning the verse, “O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just,” (5:8) that this means “the disbelief of the disbeliever does not prevent him from enjoying justice.”

[Tafsir Al-Qurtubi, Verse 5:8]

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا

ودلّت الآية أيضاً على أن كفر الكافر لا يمنع من العدل عليه

الجامع لأحكام القرآن تفسير القرطبي

Hadith on War: The Prophet fought the Quraish until they stopped persecuting Muslims

Anas ibn Malik reported: The Prophet, peace be upon him, said, “I have been commanded to fight the idolaters until they witness that there is no God but Allah and Muhammad is His servant and His messenger. If they witness that there is no God but Allah and Muhammad is His servant and His Messenger, pray our prayer, face our direction of prayer, and eat from our slaughtered animals, then their lives and their wealth are forbidden for us to take except by right of justice.”
[Sunan An-Nasa’i, Book of Unlawfulness of Bloodshed, Number 3966, Sahih]
Ibn Taymiyyah said, “The meaning of this tradition is to fight those who are waging war whom Allah has called us to fight, and it does not mean to fight those who have made peace whom Allah has commanded us to fulfill their peace.”

[Majmu’ Al-Fatawa 19/20]

عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أُمِرْتُ أَنْ أُقَاتِلَ الْمُشْرِكِينَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَصَلَّوْا صَلَاتَنَا وَاسْتَقْبَلُوا قِبْلَتَنَا وَأَكَلُوا ذَبَائِحَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا

سنن النسائي كتاب تحريم الدم

وقال ابن تيمية مراده قتال المحاربين الذين أذن الله في قتالهم، لم يرد قتال المعاهدين الذين أمر الله بوفاء عهدهم

مجموع الفتاوى

Hadith on Monotheism: People have lied against Allah by denying the Hereafter and associating partners with Him

Ibn Abbas reported: The Prophet, peace be upon him, said, “Allah the Exalted said: The son of Adam has lied against Me but he has no right to do so, and he has abused Me but he has no right to do so. As for his lie, it is his saying that I cannot recreate him as I did before; and as for his abuse, it is his saying that I have a son, but glorified am I above taking a wife or a son.”

[Sahih Bukhari, Book 60, Number 9]

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا  عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ اللَّهُ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَزَعَمَ أَنِّي لَا أَقْدِرُ أَنْ أُعِيدَهُ كَمَا كَانَ وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ لِي وَلَدٌ فَسُبْحَانِي أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا

صحيح البخاري كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ الْبَقَرَةِ بَاب وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ

Hadith on Monotheism: Whoever puts his faith in Astrology has disbelieved in Allah

Zaid ibn Khalid Al-Juhani reported: The Messenger of Allah, peace be upon him, led the morning prayer at Hudaibiya while there were marks of rainfall during the night. After prayer he turned toward the people and asked, “Do you know what your Lord has said?” They replied, “Allah and His Messenger know best.” He said, “Allah said: Some of my servants entered the morning as believers in Me and some as disbelievers. He who said: we have been given rain due to the blessing and mercy of Allah, he is a believer in Me and a disbeliever in the power of the stars; and he who said: we have been given rain due to the rising of such-and-such star, he has disbelieved in me and has put his faith in the stars.”

[Sahih Muslim, Book 1, Number 132]

عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ السَّمَاءِ كَانَتْ مِنْ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ

صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ كُفْرِ مَنْ قَالَ مُطِرْنَا بِالنَّوْءِ

Hadith on Idolatry: The Hour will not be established until some Muslims worship idols

Thawban reported: The Messenger of Allah, peace be upon him, said, “The Hour will not be established until tribes from my nation join the idolaters and they worship idols. Indeed, there will be from my nation thirty imposters, all of them claiming to be a prophet, but I am the seal of the prophets. There is no prophet after me.”

[Sunan At-Tirmidhi, Book of Trials, Number 2219, Sahih]

عَنْ ثَوْبَانَ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَقُومُ السَّاعَةُ حَتَّى تَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِينَ وَحَتَّى يَعْبُدُوا الْأَوْثَانَ وَإِنَّهُ سَيَكُونُ فِي أُمَّتِي ثَلَاثُونَ كَذَّابُونَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَأَنَا خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كِتَاب الْفِتَنِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لا تقوم الساعة حتى ينبعث دجالون كذابون قريب من ثلاثين كلهم يزعم أنه رسول الله

Hadith on Idolatry: Whoever dies supplicating to another god will enter the Fire

Abdullah ibn Mas’ud reported: The Prophet, peace be upon him, said a word and I said another. He said, “Whoever dies while calling upon other than Allah as a partner will enter Hellfire.” I said, “Whoever dies while not calling upon other than Allah as a partner will enter Paradise.”

[Sahih Bukhari, Book 60, Number 24]

عَنْ عَبْدِ اللَّهِ  قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلِمَةً وَقُلْتُ أُخْرَى قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ مَاتَ وَهْوَ يَدْعُو مِنْ دُونِ اللَّهِ نِدًّا دَخَلَ النَّارَ وَقُلْتُ أَنَا مَنْ مَاتَ وَهْوَ لَا يَدْعُو لِلَّهِ نِدًّا دَخَلَ الْجَنَّةَ

صحيح البخاري كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ الْبَقَرَةِ بَاب قَوْلِهِ وَمِنْ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ

Hadith on Persecution: The Quraish threatened violence against those who practiced Islam

Ibn Abbas reported: Regarding the verse, “We will call the angels of Hell,” (96:18) Abu Jahl said, “If I see Muhammad praying, I will stomp on his neck!” So the Prophet, peace be upon him, said, “If he does, he will be seized by the angels.”

[Sunan At-Tirmidhi, Book 44, Number 3348, Sahih]

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا  سَنَدْعُ الزَّبَانِيَةَ  قَالَ قَالَ أَبُو جَهْلٍ لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي لَأَطَأَنَّ عَلَى عُنُقِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ فَعَلَ لَأَخَذَتْهُ الْمَلَائِكَةُ عِيَانًا

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ

سنن الترمذي كتاب تفسير القرآن باب ومن سورة اقرأ باسم ربك

Hadith on Judgment: The Prophet was sent to warn about punishment in the Hereafter

Ibn Abbas reported: One day the Messenger of Allah, peace be upon him, ascended mount As-Safa and he called out, “O people! Come at once!” So the Quraish gathered before him. He said, “Indeed, I am ‘a warner to you before the coming of a severe punishment.’ (34:46) Do you think that if I told you that the enemy was preparing to attack you in the morning or evening you would believe?” Abu Lahab said, “Is it for this that you have called us? May you perish!” So Allah revealed the verse, “Perish the hand of Abu Lahab!” (111:1).

[Sunan At-Tirmidhi, Book 44, Number 3363, Sahih]

عَنْ ابْنِ عَبَّاسٍ قَالَ  صَعِدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ عَلَى الصَّفَا فَنَادَى يَا صَبَاحَاهُ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ إِنِّي  نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ أَرَأَيْتُمْ لَوْ أَنِّي أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ مُمَسِّيكُمْ أَوْ مُصَبِّحُكُمْ أَكُنْتُمْ تُصَدِّقُونِي فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ فَأَنْزَلَ اللَّهُ  تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب تفسير القرآن باب ومن سورة تبت يدا

Hadith on Graves: Do not take the Prophet’s Grave as a place of festivity or abandon prayer in your homes

Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “Do not make your homes into graves (in which prayer is forbidden); and do not make my grave into a place of celebration; and send blessings upon me, for indeed your blessings will reach me wherever you are.”

[Sunan Abu Dawud, Book of Rites, Number 2044, Hasan]

عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ تَجْعَلُوا بُيُوتَكُمْ قُبُورًا وَلاَ تَجْعَلُوا قَبْرِي عِيدًا وَصَلُّوا عَلَىَّ فَإِنَّ صَلاَتَكُمْ تَبْلُغُنِي حَيْثُ كُنْتُمْ

كتاب المناسك سنن أبي داود