Hadith on Hereafter: By your glory, I fear no one will enter Paradise or escape Hellfire

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When Allah created Paradise and Hellfire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. So Gabriel came to it and looked at it and at what Allah had prepared therein for its inhabitants. He returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. So Gabriel returned to it and found that it was encompassed by forms of hardship. Then he returned to Allah and said: By Your glory, I fear that no one will enter it. Allah said: Go to Hellfire and look at it and what I have prepared therein for its inhabitants. Gabriel found that it was in layers, one above the other. Then he returned to Allah and said: By Your glory, no one who hears of it will enter it. So Allah ordered that it be encompassed by lusts. Then He said: Return to it, and Gabriel returned to it and he said: By Your glory, I fear that no one will escape it.”

[Sunan At-Tirmidhi, Book of Paradise, Number 2560, Sahih]

عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا قَالَ فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لِأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهِ قَالَ فَوَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ فَقَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ قَالَ اذْهَبْ إِلَى النَّارِ فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلَهَا فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَقَالَ ارْجِعْ إِلَيْهَا فَرَجَعَ إِلَيْهَا فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَنْجُوَ مِنْهَا أَحَدٌ إِلَّا دَخَلَهَا

2560 سنن الترمذي كِتَاب صِفَةِ الْجَنَّةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حفت الجنة بالمكاره وحفت النار بالشهوات

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Hadith on Jihad: Whoever has faith, prays, and fasts will enter Paradise whether he fights in Jihad or not

Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “Whoever believes in Allah and His Messenger, establishes prayer, and fasts the month of Ramadan will have a right upon Allah that he will be entered into Paradise whether he strives in the cause of Allah or remains in the land in which he was born.” They said, “O Messenger of Allah, shall we not give the glad tidings to the people?” He said, “Verily, in Paradise are one hundred grades which Allah has reserved for those who strive in His cause; the distance between two grades is like the distance between the heaven and the earth. So when you ask Allah, then ask for Al-Firdaws, for indeed, it is the highest part of Paradise; above it is the Throne of the Merciful and flowing rivers.”

[Sahih Bukhari, Book 52, Number 48]

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلَا نُبَشِّرُ النَّاسَ قَالَ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ

صحيح البخاري  كِتَاب الْجِهَادِ وَالسِّيَرِ  بَاب دَرَجَاتِ الْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ

Hadith on Justice: The Prophet loved a pre-Islamic confederacy, Hilf Al-Fudoul, which pledged justice for all people

Talha ibn Awf reported: The Messenger of Allah, peace be upon him, said, “Certainly, I witnessed in the house of Abdullah ibn Jud’an a confederacy which was more beloved to me than a herd of red camels; and if I were called to it now while in Islam, I would respond.”

[Al-Bayhaqi, Sunan Al-Kubra, Number 12114, Hasan]

عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ أَن رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَقَدْ شَهِدْتُ فِي دَارِ عَبْدِ اللَّهِ بْنِ جُدْعَانَ حِلْفًا مَا أُحِبُّ أَنَّ لِيَ بِهِ حُمْرَ النَّعَمِ وَلَوْ أُدْعَى بِهِ فِي الإِسْلامِ لأَجَبْتُ

السنن الكبرى للبيهقي كتاب الوصايا جماع أبواب تفريق الخمس

Hadith on Punishment: How can we be sure the clouds are bringing rain and not thunder?

Aisha, the wife of the Prophet, reported: I never saw the Messenger of Allah, peace be upon him, laughing so loudly that we could see the back of his throat, but rather he used only to smile. Whenever he saw clouds or winds, one could recognize it on his face. I said, “O Messenger of Allah, when people see clouds they usually rejoice, hoping that it will bring rain; but I see that when you see clouds, one could recognize dissatisfaction on your face.” He said, “O Aisha, how can we believe there is no punishment in it? Some people were punished with the wind, while the people saw the punishment but they said: this is bringing rain.”

[Sahih Bukhari, Book 60, Number 353]

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يَتَبَسَّمُ قَالَتْ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ إِذَا رَأَوْا الْغَيْمَ فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَ فِي وَجْهِكَ الْكَرَاهِيَةُ فَقَالَ يَا عَائِشَةُ مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ عُذِّبَ قَوْمٌ بِالرِّيحِ وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا  هَذَا عَارِضٌ مُمْطِرُنَا

صحيح البخاري – كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ حم الْأَحْقَافِ بَاب قَوْلِهِ فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا

Hadith on Quran: The Quran and its people will come forth on Judgment Day, preceded by Al-Baqarah and Ali Imran

An-Nawwas ibn Sam’an reported: I heard the Messenger of Allah, peace be upon him, saying, “On the Day of Resurrection, the Quran and its people who acted upon it will be brought forth, preceded by Surah Al-Baqarah and Ali Imran.” An-Nawwas said: The Messenger of Allah set forth three examples and I have not forgotten them since, “They will come like two clouds, two dark shades or two lines of birds arguing on behalf of their people.”

[Musnad Ahmad, Number 17185, Hasan]

النَّوَّاسَ بْنَ سَمْعَانَ الْكِلَابِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقَدَّمُهُمْ سُورَةُ الْبَقَرَةِ وَآلِ عِمْرَانَ وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ أَوْ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ يُحَاجَّانِ عَنْ صَاحِبِهِمَا

مسند أحمد مُسْنَدُ الشَّامِيِّينَ يؤتى بالقرآن يوم القيامة وأهله الذين كانوا يعملون به تقدمهم سورة البقرة وآل عمران

Al-Bayhaqi: Being Merciful to the Creation

Al-Bayhaqi رحمه الله records in his book Al-Adab, the Chapter on Mercy for the Creation:

باب‏:‏ في تراحم الخلق

Chapter on Being Merciful to the creation

Abu Huraira رضي الله عنه reported: I heard the Messenger of Allāh صلى الله عليه وسلم say:

جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ حَتَّى تَرْفَعَ الْفَرَسُ رِجْلَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ تُصِيبَهُ‏

Ibn Abbas: Allah alone possesses divinity and the right to be worshipped above all creation

Abdullah Ibn Abbas said, “Allah is the one possessing divinity and the right to be worshipped above the creation altogether.”

[Tafsir At-Tabari, Verse 1:1]

عَنْ عَبْد اللَّه بْن عَبَّاس قَالَ : اللَّه ذُو الْأُلُوهِيَّة وَالْمَعْبُودِيَّة عَلَى خَلْقه أَجْمَعِينَ

Hadith on Fasting: O Allah, I have fasted for Your sake and I have broken my fast with Your provision

Mu’adh ibn Zahra reported: It reached me that the Prophet, peace be upon him, would say upon breaking the fast, “O Allah, I have fasted for Your sake and upon Your provision I have broken my fast.”

[Sunan Abu Dawud, Book of Fasting, Number 2358, Da’eef]

عَنْ مُعَاذِ بْنِ زُهْرَةَ أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَفْطَرَ قَالَ اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ

سنن أبي داود  كتاب الصوم  باب القول عند الإفطار

Ibn Al-Qayyim: Good manners is to behave in a beautiful way with creation

Ibn Al-Qayyim (d.751H/1350CE) said, “The reality of good manners is to behave with the creation in a beautiful way.”

[Madarij As-Salikin 361]

ابن القيم قال وحقيقة الأدب استعمال الخلق الجميل

مدارج السالكين بين منازل إياك نعبد وإياك نستعين  ابن قيم الجوزية

Hadith on Knowledge: The Superiority of the Scholar over the Worshipper, Blessings upon those who teach Good

Abu Umama Al-Bahili reported: Two men were mentioned before the Messenger of Allah, peace be upon him, one of them a worshipper, the other a scholar. So the Messenger of Allah, peace be upon him, said, “The superiority of the scholar over the worshipper is like my superiority over the least of you.” Then he said, “Indeed, Allah, His angels, and the inhabitants of the heavens and the earth – even the ant in his hole, even the fish – send blessings upon the one who teaches people to do good.”
Al-Fudayl ibn Iyad would say, “A scholar who works in teaching has a high status in the domains of the heavens.”

[Sunan At-Tirmidhi, Book of Knowledge, Number 2685, Hasan]

عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ  ذُكِرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَانِ أَحَدُهُمَا عَابِدٌ وَالْآخَرُ عَالِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ 

فَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِي عَلَى أَدْنَاكُمْ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ وَمَلَائِكَتَهُ وَأَهْلَ السَّمَوَاتِ وَالْأَرَضِينَ حَتَّى 

النَّمْلَةَ فِي جُحْرِهَا وَحَتَّى الْحُوتَ لَيُصَلُّونَ عَلَى مُعَلِّمِ النَّاسِ الْخَيْرَ

 الْفُضَيْلَ بْنَ عِيَاضٍ يَقُولُ عَالِمٌ عَامِلٌ مُعَلِّمٌ يُدْعَى كَبِيرًا فِي مَلَكُوتِ السَّمَوَاتِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ

سنن الترمذي كتاب العلم باب ما جاء في فضل الفقه على العبادة

Hadith on Monotheism: Whoever puts his faith in Astrology has disbelieved in Allah

Zaid ibn Khalid Al-Juhani reported: The Messenger of Allah, peace be upon him, led the morning prayer at Hudaibiya while there were marks of rainfall during the night. After prayer he turned toward the people and asked, “Do you know what your Lord has said?” They replied, “Allah and His Messenger know best.” He said, “Allah said: Some of my servants entered the morning as believers in Me and some as disbelievers. He who said: we have been given rain due to the blessing and mercy of Allah, he is a believer in Me and a disbeliever in the power of the stars; and he who said: we have been given rain due to the rising of such-and-such star, he has disbelieved in me and has put his faith in the stars.”

[Sahih Muslim, Book 1, Number 132]

عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ السَّمَاءِ كَانَتْ مِنْ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ

صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ كُفْرِ مَنْ قَالَ مُطِرْنَا بِالنَّوْءِ

Hadith on Humanity: Allah created all races from a single person, Adam

Abu Musa Al-Ashari reported: The Messenger of Allah, peace be upon him, said, “Indeed, Allah the Exalted created Adam from a handful which He took from the earth, so the children of Adam come in accordance with the earth. Some come with red skin, white skin or black skin and whatever is in between; thin, thick, filthy, and clean.”

[Sunan At-Tirmidhi, Book of Tafsir, Number 2955, Sahih]

عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ تَعَالَى خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ فَجَاءَ مِنْهُمْ الْأَحْمَرُ وَالْأَبْيَضُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Hadith on Reliance: If Muslims work for their provision like the birds do, then Allah will provide

Umar ibn Al-Khattab reported: The Messenger of Allah, peace be upon him, said, “If you were to rely upon Allah with reliance due to Him, then He would provide for you just as He provides for the birds. They go out in the morning with empty stomachs but return full.”

[Sunan At-Tirmidhi, Book of Asceticism, Number 2344, Sahih]

عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرُزِقْتُمْ كَمَا يُرْزَقُ الطَّيْرُ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كِتَاب الزُّهْدِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاب فِي التَّوَكُّلِ عَلَى اللَّهِ

Hadith on Forgiveness: On the Day of Resurrection, the believers will have an intimate conversation with Allah

Safwan ibn Muhriz reported: A person said to Ibn Umar, “What did you hear from the Messenger of Allah, peace be upon him, about the personal conversation (with Allah on the Day of Resurrection)?” He said,  

“I heard him saying: A believer will be brought before his Lord the Exalted on the Day of Resurrection and He will place upon him His veil and make him confess his sins, saying: Do you recognize? He will say: My Lord, I do recognize. Allah will say: I concealed them for you in the world and today I forgive you. He will then be given the book containing his good deeds. As for the disbelievers and hypocrites, there will be a general announcement before all creation declaring that these people had lied about Allah.”

[Sahih Muslim, Book 37, Number 6669]

عَنْ صَفْوَانَ بْنِ مُحْرِزٍ  قَالَ قَالَ رَجُلٌ لِابْنِ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي النَّجْوَى قَالَ سَمِعْتُهُ يَقُولُ يُدْنَى الْمُؤْمِنُ يَوْمَ الْقِيَامَةِ مِنْ رَبِّهِ عَزَّ وَجَلَّ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ فَيُقَرِّرُهُ بِذُنُوبِهِ فَيَقُولُ هَلْ تَعْرِفُ فَيَقُولُ أَيْ رَبِّ أَعْرِفُ قَالَ فَإِنِّي قَدْ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَإِنِّي أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى صَحِيفَةَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ عَلَى رُءُوسِ الْخَلَائِقِ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى اللَّهِ

صحيح مسلم كتاب التوبة باب قبول توبة القاتل وإن كثر قتله

Hadith on Gender: Allah has cursed those who change the creation by mimicking the opposite gender

Ibn Abbas reported: The Prophet, peace be upon him, cursed men who imitate women and women who imitate men.

[Sunan Ibn Majah, Book of Marriage, Number 1904]

عَنْ ابْنِ عَبَّاسٍ  أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَنَ الْمُتَشَبِّهِينَ مِنْ الرِّجَالِ بِالنِّسَاءِ وَلَعَنَ الْمُتَشَبِّهَاتِ مِنْ النِّسَاءِ بِالرِّجَالِ

سنن ابن ماجه كِتَاب النِّكَاحِ لعن المتشبهين من الرجال بالنساء ولعن المتشبهات من النساء بالرجال

Hadith on Paradise: The lowest place in Paradise is greater than the whole world and everything in it

Abu Huraira reported: The Prophet, peace be upon him, said, “A place in Paradise the size of a bow is better than everything upon which the sun rises and sets.” And he said, “A single endeavor in the cause of Allah is better than everything upon which the sun rises and sets.”

[Sahih Bukhari, Book 52, Number 51]

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ  عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَقَابُ قَوْسٍ فِي الْجَنَّةِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ وَقَالَ لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ

صحيح البخاري كِتَاب الْجِهَادِ وَالسِّيَرِ – لغدوة في سبيل الله أو روحة خير من الدنيا وما فيها

Hadith on Women: Allah created women different from men, so respect these differences and be kind to them

Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “Treat women with kindness, for woman is created from a rib, and the most curved portion of the rib is its upper portion. So if you try to straighten it, it will break, but if you leave it as it is, it will remain curved. So treat women with kindness.”


[Sahih Bukhari, Book 55, Number 548]

عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم اسْتَوْصُوا بِالنِّسَاءِ، فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ، فَاسْتَوْصُوا بِالنِّسَاءِ

Hadith on Allah: There is nothing greater than to testify that Allah is One

Abu Sa’id Al-Khudri reported: The Messenger of Allah, peace be upon him, said: Moses said, “My Lord, teach me something with which I can remember You and call upon You.” Allah said, “Say: there is no God but Allah.” Moses said, “My Lord, all Your servants say this.” Allah said, “O Moses, if the seven heavens along with their inhabitants besides Me and the seven earths were to be upon a scale, and the statement that there is no God but Allah, they would be outweighed by the saying: there is no God but Allah.”

[Sahih Ibn Hibban, Number 6218, Sahih]

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ‏ قَالَ مُوسَى‏ يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ‏ قَالَ‏ قُلْ يَا مُوسَى‏ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ قَالَ‏ يَا رَبِّ كُلُّ عِبَادِكَ يَقُولُ هَذَا‏.‏ قَالَ‏:‏ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏ قَالَ‏ إِنَّمَا أُرِيدُ شَيْئًا تَخُصُّنِي بِهِ‏ قَالَ‏ يَا مُوسَى لَوْ أَنَّ أَهْلَ السَّمَاوَاتِ السَّبْعِ وَالأَرَضِينَ السَّبْعِ فِي كِفَّةٍ وَلاَ إِلَهَ إِلاَّ اللَّهُ فِي كِفَّةٍ مَالَتْ بِهِمْ لاَ إِلَهَ إِلاَّ اللَّهُ‏

ذِكْرُ سُؤَالِ كَلِيمِ اللَّهَ رَبَّهُ أَنْ يُعْلِمَهُ شَيْئًا يَذْكُرُهُ

صحيح ابن حبان

Hadith on Forgiveness: On the Day of Resurrection, the believers will have an intimate conversation with Allah

Safwan ibn Muhriz reported: A person said to Ibn Umar, “What did you hear from the Messenger of Allah, peace be upon him, about the personal conversation (with Allah on the Day of Resurrection)?” He said, “I heard him saying: A believer will be brought before his Lord the Exalted on the Day of Resurrection and He will place upon him His veil and make him confess his sins, saying: Do you recognize? He will say: My Lord, I do recognize. Allah will say: I concealed them for you in the world and today I forgive you. He will then be given the book containing his good deeds. As for the disbelievers and hypocrites, there will be a general announcement before all creation declaring that these people had lied about Allah.”
[Sahih Muslim, Book 37, Number 6669]

عَنْ صَفْوَانَ بْنِ مُحْرِزٍ  قَالَ قَالَ رَجُلٌ لِابْنِ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي النَّجْوَى قَالَ سَمِعْتُهُ يَقُولُ يُدْنَى الْمُؤْمِنُ يَوْمَ الْقِيَامَةِ مِنْ رَبِّهِ عَزَّ وَجَلَّ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ فَيُقَرِّرُهُ بِذُنُوبِهِ فَيَقُولُ هَلْ تَعْرِفُ فَيَقُولُ أَيْ رَبِّ أَعْرِفُ قَالَ فَإِنِّي قَدْ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَإِنِّي أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى صَحِيفَةَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ عَلَى رُءُوسِ الْخَلَائِقِ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى اللَّهِ

صحيح مسلم كتاب التوبة باب قبول توبة القاتل وإن كثر قتله

Hadith on Curses: Do not curse time because Allah is the Lord of Time

Abu Huraira reported: I heard the Messenger of Allah, peace be upon him, say, “Allah the Exalted said: The son of Adam curses time but I am time, for in my Hand are the night and day.”
[Sahih Muslim, Book 27, Number 5580]

قَالَ أَبُو هُرَيْرَةَ  سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ يَسُبُّ ابْنُ آدَمَ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِيَ اللَّيْلُ وَالنَّهَارُ

صحيح مسلم كتاب الألفاظ من الأدب وغيرها باب النهي عن سب الدهر