Hadith on Love: Those who love each other for the sake of Allah will be envied by the Prophets

Mu’adh ibn Jabal reported: The Messenger of Allah, peace and blessings be upon him, said, “Allah the Exalted said: Those who love each other for the sake of My glory will be upon pulpits of light and they will be envied by the prophets and the martyrs.”
Source: Sunan At-Tirmidhi 2390
Grade: Sahih (authentic) according to At-Tirmidhi

مُعَاذُ بْنُ جَبَلٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ الْمُتَحَابُّونَ فِي جَلَالِي لَهُمْ مَنَابِرُ مِنْ نُورٍ يَغْبِطُهُمْ النَّبِيُّونَ وَالشُّهَدَاءُ

2390 سنن الترمذي كِتَاب الزُّهْدِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاب مَا جَاءَ فِي الْحُبِّ فِي اللَّهِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Hadith on Jihad: No reward for one who fights for spoils, honor, zeal, or worldly gains

Abu Huraira reported: A man said, “O Messenger of Allah, a man intends to fight for the sake of Allah and he is seeking worldly gains.” The Messenger of Allah, peace and blessings be upon him, said, “There is no reward for him.” The people found that very difficult and they said, “Return to the Messenger of Allah, for perhaps he did not understand you.” The man returned and he said, “O Messenger of Allah, a man intends to fight for the sake of Allah and he is seeking worldly gain.” The Messenger of Allah said, “There is no reward for him.” Then he returned a third time and the Messenger of Allah said, “There is no reward for him.”

[Musnad Ahmad, Number 7840, Sahih]

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضَ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَجْرَ لَهُ فَأَعْظَمَ النَّاسُ ذَلِكَ وَقَالُوا لِلرَّجُلِ عُدْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّهُ لَمْ يَفْهَمْ فَعَادَ فَقَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضَ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَجْرَ لَهُ ثُمَّ عَادَ الثَّالِثَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَجْرَ لَهُ

7840 مسند أحمد بَاقِي مُسْنَدِ الْمُكْثِرِينَ  الرجل يريد الجهاد في سبيل الله وهو يبتغي عرض الدنيا فقال رسول الله صلى الله عليه وسلم لا أجر له

المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح

Hadith on Martyrdom: A Muslim who sincerely asks for martyrdom will be given the status of a martyr even if he dies a natural death

Sahl ibn Abu Umamah reported: The Prophet, peace be upon him, said, “Whoever sincerely asks Allah for martyrdom will be given the status of a martyr from Allah even if he were to die on his bed.”

[Sahih Muslim, Book 20, Number 4695]

سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ حَدَّثَهُ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ بِصِدْقٍ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ

صحيح مسلم كِتَاب الْإِمَارَةِ من طلب الشهادة صادقا أعطيها ولو لم تصبه

Hadith on Purification: Purity is half of Faith, Prayer is Light, Charity is Proof, and Patience is Illumination

Abu Malik al-Ash’ari reported: The Messenger of Allah, peace be upon him, said, “Purity is half of Faith and al-Hamdu Liliah (praise be to Allah) fills the scale, and Subhan Allah (glory be to Allah) and al-Hamdu Liliah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of sincere faith), and patience is illumination, and the Qur’an is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or destroying themselves.”


[Sahih Muslim, Book 2, Number 432]

عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآَنِ أَوْ تَمْلَأُ مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَايِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا

Hadith on Intention: A Muslim who regularly does good deeds will continue to be rewarded even if he is stopped by sickness or travel

Abu Musa reported: I heard the Prophet, peace be upon him, say on more than two occasions, “If a servant performs a good deed, but then is occupied by sickness or travel, it will be written for him as a good deed like he used to do when he was healthy and settled.”

[Sunan Abu Dawud, Book 20, Number 3091, Sahih]

عَنْ أَبِي مُوسَى قَالَ  سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ يَقُولُ إِذَا كَانَ الْعَبْدُ يَعْمَلُ عَمَلًا صَالِحًا فَشَغَلَهُ عَنْهُ مَرَضٌ أَوْ سَفَرٌ كُتِبَ لَهُ كَصَالِحِ مَا كَانَ يَعْمَلُ وَهُوَ صَحِيحٌ مُقِيمٌ

سنن أبي داود كتاب الجنائز باب إذا كان الرجل يعمل عملا صالحا فشغله عنه مرض أو سفر

Hadith on Prayer: Prayers are partially rewarded if they lack complete humility and concentration

Amir ibn Yasir رضى الله عنه reported: I heard the Messenger of Allah صلى الله عليه وسلم saying, “Indeed, a person may finish (the prayer) and nothing is recorded for him except a tenth, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth, or a fourth, or a third, or a half.”

[Sunan Abu Dawud, Book 2, Number 796, Grade: Hasan]

عَمَّارِ بْنِ يَاسِرٍ قَالَ  سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ الرَّجُلَ لَيَنْصَرِفُ وَمَا كُتِبَ لَهُ إِلَّا عُشْرُ صَلَاتِهِ تُسْعُهَا ثُمْنُهَا سُبْعُهَا سُدْسُهَا خُمْسُهَا رُبْعُهَا ثُلُثُهَا نِصْفُهَا

Hadith on Fiqh: The Prophet did not blame Muslims for having different interpretations of his statements

Abdullah رضى الله عنه reported: On the day he returned from the Battle of Ahzab, the Messenger of Allah صلى الله عليه وسلم made for us an announcement, “Nobody will pray his Zuhr (afternoon) prayer except in the vicinity of Banu Qurayza.” Some people, being afraid that the time for prayer would expire, said their prayers before reaching Banu Qurayza. Others said, “We will not say our prayer except where the Messenger of Allah صلى الله عليه وسلم has ordered us to pray, even if the time expires.” The Messenger of Allah did not blame anyone from the two groups.

[Sahih Muslim, Book 19, Number 4374]

عَنْ عَبْدِ اللَّهِ قَالَ نَادَى فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ انْصَرَفَ عَنِ الأَحْزَابِ:  أَنْ لاَ يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ . فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلُّوا دُونَ بَنِي قُرَيْظَةَ. وَقَالَ آخَرُونَ لاَ نُصَلِّي إِلاَّ حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ

Hadith on Intention: Allah rewards good intentions but He does not punish bad intentions unless the evil deed is done

Ibn Abbas reported: The Messenger of Allah, peace be upon him, related from his Lord the Blessed and Exalted, “Indeed, Allah has recorded good and bad deeds and He made them clear. Whoever intends to perform a good deed but does not do it, then Allah will record it as a complete good deed, but if he intends to do it and does so, then Allah the Exalted will record it as ten good deeds up to seven hundred times as much or even more; if he intends to do a bad deed and does not do it, then Allah will record for him one complete good deed, but if he does it then Allah will record for him a single bad deed.”
[Sahih Muslim, Book 1, Number 237]

عَنْ ابْنِ عَبَّاسٍ  عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرْوِي عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى قَالَ إِنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ ثُمَّ بَيَّنَ ذَلِكَ فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ عَزَّ وَجَلَّ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِ مِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَإِنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ سَيِّئَةً وَاحِدَةً

صحيح مسلم كتاب الإيمان باب إذا هم العبد بحسنة كتبت وإذا هم بسيئة لم تكتب